SITNICE KOJE ŽIVOT ZNAČE..

SSITNICE KOJE ŽIVOT ZNAĆE


U BEOGRADU JE JE JOŠ UVEK VEOMA TOPLO..NEOBIČNO, ČAK KRAJNJE ROMATNISHE ZA VEČERNJU ŠETNU SAVSKIM KEJOM ILI MOŽDA LAGANO TRČANJE KRAJ DUNAVA..SVAKO PO SVOM UKUSU......


POČEO JE JOŠ JEDAN BITEF, KOJI ĆE VEROVATNO BITI VANREDNO DOSADAN KAO I PRETHODNI ALI NE DOVOLJNO SKANDALOZAN KAO PROŠLOGODIŠNJI OKTOBARSKI SALON. TO NAM IZNENADJENJE SPREMAJU ZA OKTOBAR KAD VEĆ MALO ZAHLADNI. 


RASPRODAJE SU VEĆ UVELIKO POČELE ALI ZA SVE ONE KOJI SU SMOGLI NEŠTO PARA DO ODU BAR DO GRČKE NEĆE BITI POTREBE DA GUBE VREME PO INAKO VEĆ SPARNIM DUĆANIMA. BOLJE JE DOK JE JOŠ UVEK LEPO VREME POPITI KAFU U NEKOM OD LEPIH KAFEA:))))))))ili pojesti sladoled kod PETKOVIĆA...U SVAKOM SLUČAJU NIŠTA NOVO OSIM PO NEKA IZLOŽBA ČIJE ĆE TE PRIKAZE PRONAĆI U POLITICI...


U SVAKOM SLUČAJU IZAŠLA JE TREĆA KNJIGA 1Q84 HARUKIJA MURAKAME ..I U IZDANJU ALBATROSA JEDNA ZANIMLJIVA KNJIGA O LJUBAVI :HANA I MARTIN..KATRIN KLEMAN


SVE U SVEMU NEKI JOŠ UVEK ODLAZE NA ODMORE A NEKI SE TEK VRAĆAJU AKO NE NE FIZIČKI A ONDA MENTALNO.... 

Moja omiljena prodavnica očala u Londonu Kutller and Gross

Sledeći honorar i uzimam ih::)))))))))
Zbilja mi se dopadaju i gledam ih već oko pola godine ali u ljubičastom..UF...

Ovo je nesto sto bih poželela od moje gore polovine

HITAN TELEFONSKI POZIV..

CIRKLE

MOON

Buddhistic Tantric diagram

Echer cirkle

                                                                                    CIRKLE

     Totality, perfection, unity, eternity, - a symbol of completeness that can include ideas of both permanence and dynamism. The correlation between the discoveries of atomic physics and mystical notions of the circle is striking. Apart from the point of the centre, with which it shares much of symbolism, the circle is only geometrical shape without divisions and alike the points. To the Neo- Platonist, the circle embodied the God, the uncircumcised centre of the cosmos. Because the circle, which can also represent beginning either end, it is most important and universal off all geometrical symbols in mystical thought. And because is implicit in other important symbols, including the wheel, disc, soon, ring, clock, moon, ourorobus, and Zodiac, ITS GENERALY HIGH SIGNIFICANT.

oreorobus

     To the ancients, the observed cosmos preserved itself inescapably as circular – not only planets themselves, including they presumed the flat disc of the of the earth cikled by waters, but also their cyclical movements symbolized and the recurring cycles of the seasons . Symbolic meaning and function were combined in the use of the circle to calculate time (The sundial) and the space (directional or astronomical points, astrological of reference).Sky symbolism and belief in celestial power under laid primitive rituals primitive rituals and architecture thought the world - circular dancing or ceremonial walking around fires, altars or poles, the circular passing of the calumet in North America, the whirling of shamans, the circular megalithic markings, and fortifications of ringed monuments of the Neolithic period.

     Circles had protective as well as celestial significance notably in Celtic world - and they still have this in the folklore of fairy rings and flying saucers. They also stand for inclusive harmony, as in the Arthurian round table or the “charmed cycle.” of acquaintanceship widely used in modern idiom.

     Dynamism is added to the circle in the many images of the disc with rays, wings of flames found in religious iconography, notably Sumerian, Egyptian and Mexican. They symbolized solar power or creative energy and fertilizing the cosmos forcing.

     During the Renaissance, a circle was considered was considered the perfect shape. According to the architect Vitruvius (I ct.b.c.):”If man lies on his back with hands and feet outspread, and the centre of the circle is placed on his navel, his fingers, and toes will be touched by the ‘circumference’. Leonardo da Vinci‘s “Vitruvian man” is perhaps best known example of this human geometry. The Renaissance and later periods admired them for surviving ancient circular temples, such as Pantheon in Rome. They inspired Bram ante’s Tempietto (San Pietro) – in Montoria, Rome. They where depicted in paintings with classical themes or settings.

     Concentric circles can stand for celestial hierarchies (as in the choirs of angels symbolizing the heaven in Renaissance art), levels in the afterworld or, in Buddhism, stages of spiritual development. Three circles can stand for the Christian Trinity but also for the divisions of the time, the elements, the seasons or the movement of the sun and the phases of the moon. The circle could be masculine moreover on the contrary he is the feminine or the movement of the sun and the phases of the moon. The circle is like female womb and as light from sun who give the life for all human beings.  A circle (female) over a cross (male) is a symbol of union of the Egypt, also known in northern Europe, the Middle East and China.  The Chinese YIN-YANG SYMBOL of male interdependence uses two colures within the circle, divided by an S – shaped curve, each including a smaller circle of the opposing co lour.  A dot within a circle is the astrological symbol for the gold.

     The circle combined with the square is a Jungian archetypical symbol about relation of the relationship between the psyches or self (circle) and the (body) or material reality of the reality of the square. This interpretation is supported but Buddhist mandalas in which squares inside circle represents the passage from material to spiritual planets.

Old Jin Jang mystic symbol

     In Western and Eastern thought, the circle enclosing a square stands the for heaven enclosing the earth. Circular domes, vaults of the Cupolas incorporate the celestial symbolism of the rounded decoration in Romanesque churches or pagan temples into architecture based on the square, cross or rectangle.” Squaring the circle” was Renaissance and alchemical allegory of the difficulty of constructing perfection of the earth material. Conversely, the cabbalistic image of circle within a square of symbolizes the divine spark within a material body.

Maister Echart and Mysticism

                              Maister Echart and Mysticism

          Maister Echart is representative of Christian mysticizm. Born about 1260 a.c. in Germany as Echart von Johannes Eckhart O.P. (1260–1328), also known as Eckhart von Hochheim and widely referred to as Meister Eckhart, was a German theologian, philosopher and mystic, born near Erfurt, in Thuringia. Meister is German for "Master", referring to the academic title he obtained in Paris. Coming into prominence during the decadent Avignon Papacy and a time of increased tensions between the Franciscans and Eckhart's Dominican Order of Preacher Friars, he was brought up on charges later in life before the local Franciscan led Inquisition. Tried as a heretic by Pope John XXII, his "Defense" is famous for his reasoned arguments to all challenged articles of his writing and his refutation of heretical intent. He purportedly died before his verdict was received, although no record of his death or burial site has ever been discovered. Well known for his work with pious lay groups such as the Friends of God and succeeded by his more circumspect disciples of John Tauler and Henry Suso, he has gained a large following in recent years. In his study of medieval humanism, Richard Southern includes him along with Bede and Saint Anselm as emblematic of the intellectual spirit of the late Middle AGE.

          Very long time it was considered that philosophy is just privileges of manhood moreover Maister Echart have had give lectures also in monasteries witch was for the members of womanhoods priest monks. He usually preaches on German language in aim to give courage to Germans woman’s that has devoted them life to God. On this occasions he use his very interesting and poetic vocabulary enriched by his Ideas inspired by mystics. He makes great influence on the school of German mystic philosophy but that was underestimated. To day no body knows, actually where is located his tomb either date of his death.

          When I first read as student ceremons of Maister Echart they impressed my profoundly, for I never expected that any Christian thinker ancient or modern could or would cherish such daring thoughts as expressed in those sermons. The Ideas expounded there closely approached Buddhist thoughts, so closely indeed, that one could stamp them almost definitely as coming of Buddhist speculations. Moreover Echart was as I am understood extraordinary “CHRISTIAN.”He stands on his own experiences, which emerged, from rich, deep religious personality. He tries to give an ‘esoteric’ or inner meaning to them, and by so doing he enters, fields were not touched by most of his historical predecessors.

          He quotes a sentence from Ecclesisasticus:”In his days he pleased God and found just”.”There are more days than one.” – “There is the soul’s day and God’s day. A day, seven or six, or more than six thousand years ago, is just present as yesterday.” Why? Because all time is contained in the present NOW MOMENT”~WHAT WE CALL CARPE DIEM?” BY HIS OPINION TIME COMES OF THE REVOLUTION OF THE HEAVENS and day begins with this first revolution the soul’s day are different. In neutral day, the soul knows all things above time and place; nothing is far or near. That is why I say, this day all things are of equal rank. God makes all things in the present now as present and as near to God as this very instant. The soul who is present now bears his one – begotten Son and that same birth the soul is born back into God.

          Echecrats God is not alike nothing at all like the God conceived by most Religious Christians. God is not in time mathematically enumerable. His creativity is not historical, not accidental, and not at all measurable. It goes on continuously without cessation with any beginning, with no end. It is not event of yesterday or today or tomorrow, it comes out of timelessness’, or nothingness’, of Absolutes Void. God’s work is always done in absolute present, in timeless ‘now which is time and place in itself’. The Idea of creating the world out of nothing, in absolute present, and therefore altogether beyond the control of serial time concept will not sound strange to Buddhist ears.

ECHART’S EXPERIENCE ARE DEEPLY, abundantly rooted in Good as being which is being and non-being: he sees in the ‘meanest’ thing among the God’s creatures all the glorious of his is-ness.

“God’s characteristic is being. The philosopher says one creature is able to give another life. For in being, mere being, and lies all that is at all. Being is the first name. Our whole life ought to be being. As far as our life is being, so far is it in God.

          Mystical philosophy is one sort of experience, in which you have to run one great voyage; on this roadman has have experienced everything what he is survived in touch with life out and inner. It is not abstract movement; it is realistic truthful road through life. By Echart, man feels something in his soul, this light is God. God is everywhere, as I have understood his philosophy. God is in very human being!

          Most human though is that when man makes God, he put in his soul his equal, his active, everlasting masterpiece. God is in man’s Soul,    -God’s self-love which contains his love for whole world as universal Enlighten in Buddhism. God is blessed by his work  on the soul’s ; he departed himself moreover he love himself in his Creature’s as his own nature, being and Godhead, and in the love he has for him self loves all creatures, not as creatures but as God. THE GOD BEARS HIMSELF CONTAINS HIS LOVE FOR THE WHOLE WORLD.

          By all means Echart spooked about man universal craving for the love- he says- “ “Could you see with my hearth you would understand my words, but it is true, for the truth itself has said it “

          This sort of tough witch is far from theology is very close to the human beings as creatures of God. God is not alienated from them he is part of humans. He gives; he is cherished and love humanity. God of Echart is not God of Church. This Universal Being is GOD of absolutes blessed by Universal who created this world. However, Echart teachings as MYSTIC AND GERMAN PHILOSPHER give to us new point of understanding. of Christianity.

By all means if we seriously take this words we are annihilated what says Nitche:”God is died.” – On the beginning of XX century. Fact that this world is drowned and swallowed by modern culture, civilizations and heir’s extra results. Wars, miserability, daises, lost of love, alienation, selfishness, and new cults of golden donkey – money. Echart philosophy is gift for hour’s souls. We need God of Love~ we are needed mutual understanding about that all Human Beings are part of God and God is in them. So that we should love and cherish as neighboring moreover people who are far away from us. Why? Because they all part of this TAO~CIRKLE~MOTHER EARTH~LOGOS.

Christ day for us; nevertheless remembers that very day somewhere in some unknown place on this Earth died man as beloved Son of God. This is not just Idea of Dostoyevsky this is Universal fact. Try to find explanations in yourself; Maister Echart was my inspiration for to day.

When I am pray, this is for very being on this world, for very human being, because everything is MOST IMPORTANT part of eternal mosaic of the LOGOS.

ANJA*philospher on duty!

Also this! Cleaning out the Knopf office is yielding archival... on Twitpic

Also this! Cleaning out the Knopf office is yielding archival... on Twitpic